On the other hand, various Muslim parties have also come to the same realisation. In the past, assorted mullahs and imams did deals with the Congress and “secular” regional parties in the states, but beyond some measure of protection, they got no share of power. This is why the last 10 years have seen the rise of Muslim parties in Assam (AUDF, led by Badruddin Ajmal) and Andhra Pradesh (MIM, led by Asaduddin Owaisi). Other more nascent Muslim parties are yet to make an impact, but they are bound to make their presence felt in due course. If Uttar Pradesh is broken up, the western part is most likely to develop a full-fledged Muslim party and get a Muslim Chief Minister. In more than a hundred Uttar Pradesh towns, Muslims form a majority.

Like Dalits, Muslims feel let down by the “secular” parties for swallowing their vote and delivering nothing tangible in terms of power or economic social benefits.

It is thus logical for disempowered Dalits and Muslims to discover their own power of agency and seek a direct share of power. This is why Indian politics is going to be turned upside down over the next few years. It means both Dalits and Muslims may, slowly, start abandoning the main national and regional parties unless they get a direct share in power. If Lalu Prasad wants the Muslim vote, he will have to give them powerful ministries and specific assurances. Yadav power will be curtailed. Ditto in Uttar Pradesh.

A Dalit-Muslim combination will have several consequences, though actual electoral impact may be some time away. It may have a huge impact in Uttar Pradesh and Bihar, where the numbers point to a possible route to power. In multi-cornered electoral contests, you only need 30-35 percent of the vote to gain a majority, and Dalits and Muslims combined get there.

It is this “30 percent is enough to win” logic that brought Yadavs and Muslims in Mulayam Singh’s social compact; the Yadav, Muslim, Kurmi and Mahadalit combo brought Nitish Kumar back to power last year. In Uttar Pradesh, Muslims make up around 18 percent, and OBCs 30 percent, with Yadavs being around a third of OBCs. In Bihar, Muslims are about 17 percent and Yadavs 14 percent, with Mahadalits adding up to around 15-16 percent.

Here’s the takeout: a Dalit coalition has good reason to combine with a Muslim group and vice versa in order to be a principal player in the power equation. The current Dalit leadership missed this churn from the bottom, but will not lose time in seeking ownership of the movement if it gains traction. This explains why Mayawati has been roaring like a tigress, and the Paswans have been mewing, wondering if association with the BJP is the kiss of death. The only thing keeping them in the National Democratic Alliance (NDA) is the short-term prospect of staying in power and Narendra Modi’s own popularity, which is not worth sacrificing yet. But things will change closer to 2019.

If a Dalit-Muslim combination actually comes to power, or comes close to power, in any state, it will have its own indirect consequences. For example, if Muslims in Uttar Pradesh abandon the Samajwadi Party and Dalits do a deal with them, it will lead to realignments in the Hindu groups, with upper castes and OBCs rethinking their antagonisms.

However, other alignments may also take shape beyond the Dalit-Muslim combination, which is unlikely to be national in character.

In Kerala, the rise of jihadi culture among Muslims could force the BJP, which is trying to build a Hindu vote bank with Nairs and Ezhavas, to build a new coalition with Christian parties. This is the only way for the BJP to break the LDF-UDF dominance in the state. The exit of one Christian group, the KM Mani group, from the UDF is one signal that things may change. The Ezhava vote of the LDF is in danger of splitting, with the BJP making a determined pitch for it.

In Tamil Nadu, the various OBC castes are in ferment, with the Vanniyars breaking with the Dravida Munnetra Kazhagam (DMK) front. Once J Jayalalithaa leaves the scene, many other communities, including the Gounders and Thevars, will look for another party umbrella, for Jaya has no successor. M Karunanidhi is also in exit mode, given his age, and the DMK could split between his two sons, MK Stalin and MK Azhagiri. The BJP could conceivably create a new majority combo once the principal players are gone.

In Gujarat itself, one could see a change in government in 2017 if the new Chief Minister is unable to mend the party’s rift with the Patidars and Dalits, let alone other groups.

Where castes and Dalits are not a major factor, one is likely to see more Hindu vote consolidation, as we saw in Assam. It could happen in Bengal too, but the BJP still hasn’t found the right leader to lead this hidden vote bank.

India’s social ferment is going to force a political churn, and all parties need to take note, not least Narendra Modi, who wants to return to power in 2019. His earlier plans may need a rework.

The chances are, 2014 may have thrown up the last single-party majority for the foreseeable future.

Dalit Unrest

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